... we too often given short shrift to the hard work of understanding why we believe what we believe and what shapes our foundational values and deeply held convictions around so many important issues, not least of which is money.

The Church living into its call to economic justice can lead the way both by diminishing its own economic power to pay off debts and finance reform, but also to advocate for an end to predatory practices.

A eulogy is different from many other words we share at a life-transition moment... It is a moment to reflect on the fullness of the person’s life, allowing others to have their experience of the departed.

…I saw bitter fruit in all its forms of pain and hurt. How contempt for those unable to pull themselves up by their bootstraps leads to making decisions based on interpretations of efficiency rather than care.

As a lay theologian who works at the intersection of money, God, and institutions, I am often asked what is the difference between fundraising, as an element of stewardship, and manipulation.

It is only when our eyes see the fullness of suffering and sin do we see the ways in which God moves on our behalf.

Hope, in [Advent], is located in the sense of seeing with greater clarity God’s interaction with creation both now and in the days to come.

What were they waiting to see? [...] Biblical mandates bring us to life, full life. In full life, we can’t not work for the collective good through the giving of tangible and intangible gifts.