They asked disability justice

Photo by Erik Mclean on Unsplash


They asked disability justice

to be softer.

More inspiring.
More curable.
More convenient
for nondisabled imaginations.

They wanted ramps
without reckoning.
Access
without surrendering power.
Inclusion
that never interrupted
the comfort of the majority.

But justice is not
a pity project.

Justice is not
a telethon smile
or a prayer circle
asking God to erase us
until our bodies resemble
someone else’s idea of whole.

Justice is a world
where disabled children
are not abused at higher rates.
Where survival is not mistaken
for gratitude.
Where no one asks
whether our lives are tragic
simply because they are ours. 

Because ableism
has always tried
to turn disability itself
into the problem.

As though the injustice
is the wheelchair
instead of the stairs.
The autistic child
instead of the cruelty.
The chronically ill body
instead of the systems
that abandon it.

But disability
is not the injustice.

Ableism is. 

And maybe that is why
Jesus kept walking toward
the people society labeled
burdens, sinners, cautionary tales.

Not to make them disappear.
Not to make them inspirational.

But to say:
you belong here too.
The kingdom of God
was never built
for only the strong.

It was built
by wounded hands,
scarred bodies,
people the empire
called disposable
who still insisted
on being loved aloud.


Shannon Dingle

Shannon Dingle is a disabled activist, freelance writer, sex trafficking survivor, young widow, & recovering perfectionist. While she knows the societal rules about which topics to avoid in public settings, she breaks them regularly and teaches her six children to get into "good trouble, necessary trouble," in the words of civil rights icon John Lewis. She is the author of Living Brave: Lessons from Hurt, Lighting the Way to Hope. She has written for USA Today, The Washington Post, and Teen Vogue, and her work has been featured by TODAY.com, The Atlantic, The Wall Street Journal, Daily Kos, Christianity Today, NPR, Slate and Good Morning America.

Previous
Previous

Lectionary Musings from the Church Anew Blog: July 26 and August 2

Next
Next

We Need More Myrrhbearers