On this upcoming Palm Sunday, disciples of Christ have the opportunity to follow his example as we stand against injustice and oppression today. Isaiah, a group long known for empowering those who are vulnerable to the political powers of this world, is calling for faith communities around the country to join them on the Palm Sunday Faith Actions.

Each week, we’ll offer a curated selection of blog posts that speak to the upcoming lectionary texts to help spark your imagination and serve as a thought partner for you. We hope these musings meet you right where you are with a fresh, bold, and faithful witness.

We now inhabit a milieu in which brazen examples of “cashing in” are normalized, and citizens—and even our churches—have grown numb to them, often remaining silent about a matter that affects us all.

In a hermeneutic of generosity, I suspect Patrick wanted to baptize his former captors because he could see how the chains of enslavement bind even its purported victors into sin. Slavery binds even the “masters” into submission to evil. Slavery denies the God-bearing image inherent to all people; should you see in the eyes of the ones you oppress your own salvation, you might know you have no freedom at all.

Coming to accept and care for those who are disabled by how the world operates is part of this common calling to love our neighbor, because God made creation and God’s creation is good. If we are all made in the image of God, we have to care for those who might look like a God who is on the spectrum, a God with cerebral palsy, or a God with a speech impediment.

Each week, we’ll offer a curated selection of blog posts that speak to the upcoming lectionary texts to help spark your imagination and serve as a thought partner for you. We hope these musings meet you right where you are with a fresh, bold, and faithful witness.

I cannot hear about [the woman at the well] now without hearing echoes of the horrors etched across the millions of pages in the Epstein files. Girls, children, preyed upon because like this woman, they would be seen walking home from school alone. In need of companionship, of friendship, of being wanted.

The painting captures something frequently overlooked in discussions of faithful discipleship: when Christ beckons us to follow, this requires a radically transformed relationship with our own coins on the table. And I believe this to be true for both individuals and churches alike.

Kids don’t have the same notions about what the Bible is or how it works that adults have. If adults welcome kids’ thoughts and insights, if we want to hear their questions and reactions, we will find ourselves having totally different (and better) conversations about the Bible.

Each week, we’ll offer a curated selection of blog posts that speak to the upcoming lectionary texts to help spark your imagination and serve as a thought partner for you. We hope these musings meet you right where you are with a fresh, bold, and faithful witness.

So when Jesus — a Jewish rabbi — sits alone with a Samaritan woman, speaks kindly to her, engages her theologically, and reveals himself more clearly to her than to almost anyone else… this scene is already scandalous in all the right ways.

It’s a story about crossing boundaries, not shaming sinners.

Becoming alert to our dominant thinking—a barrier to listening to God—is generating a way into new freedoms. Contemplative praying encourages a gracious and compassionate approach to uncovering—gently and patiently removing the obstacles to God’s way for our inner life and for our public life.

The Parable of the Talents has, at least functionally, come to be interpreted through the lens of congregational finance and wealth stewardship. In many places, it is emphasized as a consoling text that softens and contextualizes other, more challenging things Jesus said about wealth.

Each week, we’ll offer a curated selection of blog posts that speak to the upcoming lectionary texts to help spark your imagination and serve as a thought partner for you. We hope these musings meet you right where you are with a fresh, bold, and faithful witness.

God of steadfast love, be with us in our gathering, our grief, and our fear. Soften our hearts to receive your love, and strengthen our bodies to act with justice. Out of the depths we cry to you; fill us with the peace that passes all human understanding. Amen.

In the face of ongoing anti-immigration acts in Minnesota and throughout our nation, we offer notes on the lectionary texts along with a call to worship, prayer of the day, prayer petitions, and dismissal all grounded in the day’s Gospel text and in God’s everlasting cry for justice.

It’s a good time to remember what has already been accomplished by God, to declare publicly what is universally and uniquely and unconditionally true, and to practice carrying promises as a community instead of fending only for ourselves.

Everything is different now. I returned home to find this occupation is cruel and pervasive and completely disorienting. And. I returned home to find the resolve of our community familiar and fierce. Steady like salt. Huddled for warmth. Lighting the way. 

 I want to pause here and speak directly to those who lean conservative, consider themselves evangelical, or Republican. I do so as someone who has, at different points in my life, considered myself conservative, evangelical, and Republican — and who still understands why those commitments feel meaningful, especially in uncertain times.

… If you feel caught between what your faith is asking of you and what your community expects from you, you are not alone.

This post is not a call to abandon conservatism or to embrace a different tribe. It is a call to something older and deeper: the freedom to remain loyal to Jesus even when that loyalty complicates our political identity.

Each week, we’ll offer a curated selection of blog posts that speak to the upcoming lectionary texts to help spark your imagination and serve as a thought partner for you. We hope these musings meet you right where you are with a fresh, bold, and faithful witness.