The parable of the talents then would become a commentary at large about an economy that uses people and values things rather than values people and uses things.

It is up to people like us to reclaim and rebuild the commons, what we share of what God has given us. And some of that rebuilding is of institutions.

The stories, like that of Abraham and his descendants, enable us in our modern times to understand that stories of family dysfunction are not at all new. These stories give us much with which to wrestle with as we learn and ponder them anew. 

The stories, like that of Abraham and his descendants, enable us in our modern times to understand that stories of family dysfunction are not at all new. These stories give us much with which to wrestle with as we learn and ponder them anew. 

We carefully read through Lenten devotionals and give up things for forty days, but then rush through Easter as if it’s one day, and never take time to think about what fifty days of feasting could look like for our so-tired souls.

Christian parenting is tough. On one hand, I desperately want my two daughters to have faith in God. I want them to experience the church as a place that models the love of God. I want them to be compelled to act when they see the image of God in their neighbors. On the other, I don’t want the weight of my expectations to become an unbearable burden. And, if I’m honest, my expectations are weighty.

I believe we are in another “what we tell our grandchildren” moment with Afghans, Ukrainians, Haitians, Venezuelans, and so many more, fleeing war and violence around the world and seeking protection in the U.S. What will tell our grandchildren when they ask us how we responded?