Whether through social media, or increasingly, through AI chatbots, we are crowdsourcing our church-going, leaving decisions about church attendance and membership to the wisdom of our connections (or the algorithms of ChatGPT).

Jared E. Alcantara is Professor of Preaching at Truett Seminary at Baylor University. He was born and raised in New Jersey and came to faith in Christ at the age of 14. He is half Latino, Honduran, and half white and, in 2022, he mentione that, in an age marked by loss, there are plenty of reasons for us to lament, but there are not nearly enough lamenting groups to go around. Let's revisit his talk from Enfleshing Witness 2022.

Rev. Dr. Char Cox fondly reflects on her Sunday School experience in this poem.

On Day One of the next administration (and in whatever follows), communities of faith must continue the work being God’s people. Regardless of whether you see the outcome you desire or not, the work will need to go on. You’ll either be working in alignment with those you trust, or you’ll be in the resistance against those you do not trust. Either way, there will be work to do.

Jeff Chu wears several hats, including writer, reporter, and editor. He's also the co curator and co-host with Sarah Bessie of Evolving Faith. He's an occasional preacher. Some days, Jeff says he believes in God. Other days, he wants to believe in God.

Let’s revisit Chu’s talk from our 2022 Enfleshing Witness gathering.

Digital technology has triggered three transformations in how we communicate, or use our words. Each of these transformations in our words has significance for those called to preach the Word.

The Reverend Ranjit Mathews preaches because God has called him to prophetic and embodied witness to those with ears to hear. His vocation is to love extravagantly, and to invite the shedding from systems of white supremacy, purity culture, patriarchy, and the gospel of production. Let’s revisit his talk from our 2021 Enfleshing Witness gathering.

Dr. Christine Hong usually mostly writes and teaches, instead of preaches, as a seminary professor. But after her writing and teaching slips into sermon mode, and she's mostly sorry about it, Christine mostly teaches and preaches to seminary students and their loved ones at Columbia Theological Seminary in Decatur, Georgia. Christine preaches among an amazing group of colleagues and friends with the spirits of her ancestors.

In order to grasp this great truth, the first thing we need to do is to get off our human high horse. We aren’t all that, especially when you compare us to the world of trees.

Jesus embodies a different kind of knowing, a different ministry and witness that comes with stiff social and economic penalties. His visions of an end to evil and dehumanizing systems so that all might flourish. Those were both popular and exceedingly disruptive.

It’s remarkable how many transformative words stay locked within the walls of our churches. Our messages are beautiful, life-changing, and somehow secret. Our ideas are available only to those who know our addresses and trust us enough to step inside.

Wesley preaches because the pitch, tone, words, cadence, movement, shifts, and emotion in the voice or expression is another way to communicate a finite witness to the infinite proposal of love from God found in Jesus Christ.

As we enter 2024, there is deep apprehension and fear about the pending presidential election this fall in the United States. How do we stay connected to our faith in such anxiety ridden times?

What do we do with the memories that haunt us? That sneak up on us late at night.  And whisper words that cut quick to our core?

The message of the angel is as scandalous and striking now as it was then. For in it is embedded God’s message in the death and resurrection of Jesus: to trust and believe in the invincibility of the good in spite of the titanic reality of evil, because God is good all the time.

Be not conformed to this world, the Bible says, but be transformed by the renewing of your hearts. Or, it is for freedom that Christ has set us free. What are those conforming things that we should be watching out for? What keeps us from freedom?

In this trajectory, the church takes a temporary step back from its current tech usage, in order to reflect on the resources most aligned to a ministry’s purpose.

The task at hand for young people of faith is to draw from our traditions to steward this change—this social transformation—towards the redemptive possibilities of loving exceedingly, seeking justice, practicing hospitality, and giving generously. In doing so, we might reimagine and create anew the means through which our communities join together across differences.