Allison Connelly-Vetter
Allison Connelly-Vetter (she/her) received a Master of Divinity from Union Theological Seminary where she studied disability theology. She is the Children, Youth, and Families Program Coordinator for Spirit of St. Stephen’s Catholic Community and a racial justice organizer for the Center for Sustainable Justice at Lyndale United Church of Christ. Allison co-convenes the Disability Theology Discussion Group and serves on the United Church of Christ Disabilities Ministries Board. Her writing can be found in Dear Joan Chittister: Conversations with Women in the Church (Twenty Third Publications, 2019), Liberating Liturgies 2.0 (Women’s Ordination Conference, 2020), and Catholic Women Preach: Raising Voices and Renewing the Church Year B (forthcoming, Orbis Books). Allison and her wife Brooklyn live in Minneapolis, Minnesota.
Blog Posts
Queerness was (and is) much more than about the gender of people in a relationship – it was about changing everything society expected about race, money, and identity. Queerness also created (and creates) a community where people made sacrifices to protect and encourage others without personal gain. Queerness is embracing the fullness of oneself no matter how that may manifest (or at least an ongoing attempt towards it) as well as how that manifests in relationships with others.
Each week, we’ll offer a curated selection of blog posts that speak to the upcoming lectionary texts to help spark your imagination and serve as a thought partner for you. We hope these musings meet you right where you are with a fresh, bold, and faithful witness.
Young people know, in the wake of lockdown and in this current political nightmare, that we really need incarnate community. We are desperate for analog spaces. We live far from our families and miss being a part of intergenerational life. We want a third space that isn’t measuring us for company cuts or expecting a tip. Young folks are actually really hungry for church. The church just had to be ready for us.
Here and now—in the “in between” time of human governance—God’s rule is bracketed. The Lord’s kingship in the past has been rejected and the Lord’s rule in the future is not yet. In this “in between,” God’s rule feels absent, if not altogether impossible. This “in between” is nothing less than a God-shaped vacuum, into which step more and more petty, power-hungry kings and kinglets, queens and queenlets, replete with their entourages made up of foolish, vulgar advisors, all of whom want to fill that vacuum, assume God’s position, arrogate to themselves that kind of authority.
The closeness of the royal palace to the Temple was (and is!) unacceptable to God. That situation can stand no longer. Idolatry, of gods and of powerful human beings, must be put away. The only way for God to reside among the people forever is by enacting “No Kings!” for the same interminable duration.
The truth is, Christians have been subverting and challenging the heteronormative standard for centuries. In fact, it was the early church’s queerness that caused it to grow and spread so rapidly. The earliest Christians were known for their radical acceptance of people from every status, gender, and culture. They were chastised for the ways they redefined family, defied status markers, and cared for the poor and needy.
America’s revolutionary rejection of oppressive rulers is no doubt why “No Kings!” has been applied to many a political leader ever since the 18th century. But whatever one thinks of this slogan—its aptness or inaptness with reference to politicians, whether current or long gone—those of us who care about Scripture should think immediately, first, and foremost of the Bible when we hear it.
Each week, we’ll offer a curated selection of blog posts that speak to the upcoming lectionary texts to help spark your imagination and serve as a thought partner for you. We hope these musings meet you right where you are with a fresh, bold, and faithful witness.
Each week, we’ll offer a curated selection of blog posts that speak to the upcoming lectionary texts to help spark your imagination and serve as a thought partner for you. We hope these musings meet you right where you are with a fresh, bold, and faithful witness.
Each week, we’ll offer a curated selection of blog posts that speak to the upcoming lectionary texts to help spark your imagination and serve as a thought partner for you. We hope these musings meet you right where you are with a fresh, bold, and faithful witness.
When I feel the most joyless is when it is most essential for me to practice joy, to seek out this Godly abundance. Not to disassociate. Not to demean my own suffering or the realities that have brought me low. But because God calls — compels — us to remember: the things that speak death over us don’t get the last word.
Many of us today approach faith with both longing and skepticism. Some of us grew up in church and are reexamining inherited beliefs; others are discovering spiritual practices for the first time. Many of us are deeply invested in questions of justice, community, meaning-making, and how ancient Scripture speaks into our own lives (or even if it does).
Each week, we’ll offer a curated selection of blog posts that speak to the upcoming lectionary texts to help spark your imagination and serve as a thought partner for you. We hope these musings meet you right where you are with a fresh, bold, and faithful witness.
Our egos won’t allow us to open our hands and release the power that we have to empower others to do the work.