Each week, we’ll offer a curated selection of blog posts that speak to the upcoming lectionary texts to help spark your imagination and serve as a thought partner for you. We hope these musings meet you right where you are with a fresh, bold, and faithful witness.

It’s the Sunday after Easter and everyone at church has a kazoo.

When people are accustomed to—and willing to—pay a ticket price for a well-produced event, what’s the harm in charging a nominal fee for a Christmas Eucharist? And when so many pay membership dues to gyms or subscribe to services, what’s wrong with charging a fee for Christian community?

We need Mary in our life of faith too. Our Tower to guide us, to hold us up, to offer shelter, to remind us that we too can show up even as we grieve and struggle to trust and speak our faith out loud. We need Mary the Tower to hold us steady when we cannot be steady ourselves.

On this upcoming Palm Sunday, disciples of Christ have the opportunity to follow his example as we stand against injustice and oppression today. Isaiah, a group long known for empowering those who are vulnerable to the political powers of this world, is calling for faith communities around the country to join them on the Palm Sunday Faith Actions.

Each week, we’ll offer a curated selection of blog posts that speak to the upcoming lectionary texts to help spark your imagination and serve as a thought partner for you. We hope these musings meet you right where you are with a fresh, bold, and faithful witness.

We now inhabit a milieu in which brazen examples of “cashing in” are normalized, and citizens—and even our churches—have grown numb to them, often remaining silent about a matter that affects us all.

In a hermeneutic of generosity, I suspect Patrick wanted to baptize his former captors because he could see how the chains of enslavement bind even its purported victors into sin. Slavery binds even the “masters” into submission to evil. Slavery denies the God-bearing image inherent to all people; should you see in the eyes of the ones you oppress your own salvation, you might know you have no freedom at all.

Coming to accept and care for those who are disabled by how the world operates is part of this common calling to love our neighbor, because God made creation and God’s creation is good. If we are all made in the image of God, we have to care for those who might look like a God who is on the spectrum, a God with cerebral palsy, or a God with a speech impediment.

Each week, we’ll offer a curated selection of blog posts that speak to the upcoming lectionary texts to help spark your imagination and serve as a thought partner for you. We hope these musings meet you right where you are with a fresh, bold, and faithful witness.

I cannot hear about [the woman at the well] now without hearing echoes of the horrors etched across the millions of pages in the Epstein files. Girls, children, preyed upon because like this woman, they would be seen walking home from school alone. In need of companionship, of friendship, of being wanted.

The painting captures something frequently overlooked in discussions of faithful discipleship: when Christ beckons us to follow, this requires a radically transformed relationship with our own coins on the table. And I believe this to be true for both individuals and churches alike.

Kids don’t have the same notions about what the Bible is or how it works that adults have. If adults welcome kids’ thoughts and insights, if we want to hear their questions and reactions, we will find ourselves having totally different (and better) conversations about the Bible.

Each week, we’ll offer a curated selection of blog posts that speak to the upcoming lectionary texts to help spark your imagination and serve as a thought partner for you. We hope these musings meet you right where you are with a fresh, bold, and faithful witness.