Everything is different now. I returned home to find this occupation is cruel and pervasive and completely disorienting. And. I returned home to find the resolve of our community familiar and fierce. Steady like salt. Huddled for warmth. Lighting the way. 

Each week we at Church Anew provide you with Lectionary Musings, a collection of previous posts related to the lectionary texts for the coming Sundays and feast days. This post is not that. This post is for my fellow ministers and church leaders staring down Sunday and wondering: How do I lead in a time like this?

Octavia Butler and Mary the mother of Jesus both show us that love in the midst of chaos is not naïve; it is revolutionary. It is courageous. It is, quite literally, a world-making force.

Instead of enriching the world’s wealthiest, we choose to strengthen the places and people that make our communities whole. We choose local businesses struggling to survive, nonprofits caring for the vulnerable, and neighbors in need of compassion.

The invitation I’m offering in Liturgies for Resisting Empire is to identify those overarching themes of imperial thinking – like dominance and power, dualistic thinking, structures of hierarchy – that have taken root in all of us, to understand the history and processes of how they came to be, and to make intentional choices that act counter to that and lead us towards communal healing.

Throughout history, powerful Christians have understood Daniel 7 to show them that God has chosen them to be divinely appointed world rulers––but then behave more like the beasts than the “nobodies” that God actually chooses to rule. From Constantine’s theologians claiming to establish the kingdom of the saints, to Charlemagne’s biographer describing his kingdom as the renewed fourth empire, to American notions of manifest destiny that drew on the language of Daniel 7: empire after empire has claimed what they think is Daniel’s promise of eternal global domination. Those claiming to be the holy ones became the beast, speaking arrogant words and making war on the vulnerable communities who suffer under systems of domination.